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Stephanie Kurlow poses in her hijab. Image: Stephanie Kurlow By Jenni Ryall UTC A young Muslim ballerina wants other girls like her to know they can make a change — no matter their beliefs or the clothes they choose to wear. Stephanie Kurlow, 14, converted to Islam with her Australian father, Russian-born mother and two brothers in Sadly, her conversion led to her feeling the need to give up ballet. She wanted to wear her hijab to dance classes in the southwest suburbs of Sydney, Australia, where she lives with her family, but she couldn't find a school who would accept her.

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The sexual lives of Muslim girls in the bustees of Kolkata, India. Sex Education, 10 1 , Abstract This paper aims to understand why and how young Muslim women pursue sexual relationships in the urban bustees slums of Kolkata, West Bengal, India. I discuss how girls in heterosexual romantic relationships decide where, when and how to have sex, and the importance of class discourses and popular Bollywood culture in this decision-making process. Premarital sex is haram, or a forbidden act in Islam, and I will describe how girls in this research negotiate their Muslim identity whilst pursuing sexual relations with their boyfriends.

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Muslim women are painted as sexually oppressed beings who sit at home twiddling their thumbs all day, fearful of the world. Many of these women are having sex, drinking alcohol and smoking. Many coffee shops now serve wine in teapots so that young women are not shamed in public. Many of our sisters, daughters and girlfriends are living double lives, torn between cultures and faiths. These are intelligent, outgoing, fun-loving young women who want to explore the other cultures they have been exposed to.

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Presented chiefly as an exploratory endeavour within the field of Islamic feminist scholarship in South Africa, this paper navigates the relatively uncharted terrain of girlhood studies and asks the following questions: How do present-day young Muslim girls in South Africa self-identify with the labels "South African", "Muslim", "female", and "learner"? And what does democracy mean to, and for, Muslim girlhoods in South Africa? Drawing on data gathered for a pilot study conducted in with a group of young Muslim female learners from two girls' high schools in Cape Town, I present the voices of young South African Muslim girls as a reflection of some of the complexities and diversities of South African girlhoods. Introduction Located within the broader framework of gender studies, girlhood studies is an emerging area of interdisciplinary scholarship that is yet to be fully explored by Islamic feminist scholars in South Africa.

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Kabita Chakraborty Abstract This paper aims to understand why and how young Muslim women pursue sexual relationships in the urban bustees slums of Kolkata, West Bengal, India. I discuss how girls in heterosexual romantic relationships decide where, when and how to have sex, and the importance of class discourses and popular Bollywood culture in this decision-making process. Premarital sex is haram, or a forbidden act in Islam, and I will describe how girls in this research negotiate their Muslim identity whilst pursuing sexual relations with their boyfriends. Sex before marriage is also socially unacceptable in the bustee, and throughout this paper I show why young women negotiate various social risks to pursue sexual relationships. I demonstrate that girls are not overtly challenging the normative discourses of sex, gender arrangements and religious expectations in public spaces.

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